Wednesday, March 25, 2015

Some Seder History

Passover begins at sunset on Friday, April 3rd this year. There is probably no specific date for the creation of the Passover Seder, but as with many laws, customs, traditions and beliefs, it accrued over time.

The Hebrew word “seder” means “order” -- a number of steps for the ritual meal. Today, there are a number of "seders." Shavuot, the next Biblical Festival which comes 50 days after the first day of Passover, also has a seder. Tu B'Shevat, the 15th day of the Hebrew month of Shevat, which is called the holiday of the trees. It celebrates fruits and other agricultural products of the Land of Israel. It's seder was developed and practiced by the Kabbalists of Safed.

In the Torah, also known as the Five Books of Moses, the festival Passover Festival is called "Pesach", which is the Hebrew name of the sacrifice.



The Paschal Lamb (a rare occasion when meat was eaten by the common person because meat was expensive) was eaten at that time only by those who were in a state of ritual and spiritual purity. Along with the "Pesach" there was the Festival of Unleavened Bread which was 7 days long. Nothing with "leaven" was ever allowed on the Altar.

In the year 70 of our era, Jerusalem and the Temple were destroyed by the Romans. Exodus 12 states Passover should be celebrated with the Pesach lamb being eaten at midnight along with bitter herbs and matzah, while we are standing up with our bags packed and our walking sticks in hand -- and it should be eaten quickly. So? How do we celebrate this very important festival without a Temple, without a Pesach, without a functioning Priesthood?


After the Great Revolt against Rome (66-73 CE), those Jewish Sages and teachers who were left eventually came together at Yavneh and under the leadership of (Rabbi) Yochanan Ben Zakkai, began the arduous task of creating and collecting the rituals, prayers and customs that are the basis for the practices of Rabbinic Judaism. They were extremely insightful people. They enabled Judaism to grow and change according to the historical circumstances and reinterpreted the Torah's instructions, creating a standard of practice. They transferred the emphasis of Temple Ritual to the home, family and community and established mnemonic devises, a way of remembering and recalling ancient Temple Rituals in symbolic ways and metaphors. A perfect example is The Seder Plate. It will be coming to a table near you in my next blog.

Be Blessed, Choose Life & Do TOV!
Rabbi Jeffrey Leynor

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