The TOV Center Project advocates Lives 1st as a primary core value and the TOV Standard as a guide for making all decisions. It was the Creator's Standard. Acts that measure Tov protect lives, preserve lives, make lives more functional, and increase the quality of life! It is a universal standard.
Friday, January 22, 2016
Tuesday, January 5, 2016
Emotions on the Ocean: Some Reflections
I
recently returned from a once in a lifetime trip. I spent seven days aboard the
Caribbean Princess officiating a young man's Bar Mitzvah. All of this is due to
his family's graciousness and generosity, something they have always shown me
over the past 30 years. I enjoy doing alternative rites. They take on much
meaning for those who participate and it gives me the opportunity for one on
one study with kids who really want to do a meaningful ceremony -- one that sets them on the path of TOV, of
actions and behaviors that reflect the Values of their tradition. As I said
before, a Bar/Bat Mitzvah is not a day, IT’S A LIFE! Otherwise, you have what
one rabbi described as, "Riteless Passages and Passageless Rites."
My
student, Steven, did a great job. It was an absolute pleasure to work with
someone who was engaged and asked questions; and whose dad also participated in
the studies and discussions. Steven's portion was the beginning of the Book of Exodus, which in Hebrew is the
word Sh'mot, which means Names. We are given names when we're
born, and then there are other names we acquire by our actions and behavior as
we go through this life. We become associated with words like," kind,
generous, trustworthy, righteous and TOV," and the opposite, "liar,
cheater, blamer, monster, and RAH (opposite of TOV)" and the like.
During
the journey we passed through some rough seas. I was on one of the upper decks
looking through the large windows at the churning sea. Here we are in an
endless ocean on a massive ship with over 4,000 people, with all that
technology and a ship designed to go through storms, being tossed around like a
bathtub boat. You could see the wind whipping the water into huge mists. It
occurs to you at moments like that just how really puny humans are. This was a
storm, not a hurricane or a typhoon and we find ourselves at the mercy of the
awesome power of nature and this planet! For me, looking at the artwork always
reveals something about the Artist. (And OK, I admit it, I really did run
around the ship singing, "Yodee Hodee Shiver Me Timbers Capn's Got The
Fever." in my best Jewish pirate brogue)
The
other thing I noticed, was that people seemed to be more pleasant to one
another, strangers would talk to other strangers and engage with each other in
various activities, even in the elevators. People stopped, held doors and
helped others who had challenges getting around. It was uplifting seeing that
kindness.
I
feel very blessed to have had this experience and look forward to a Year of TOV
for all.
Rabbi
Jeffrey Leynor
Thursday, December 31, 2015
Last Chance to Make 2015 Tax-Deductible Donation
Today
is the final opportunity to make a 2015 tax-deductible donation to support the
work of the TOV Center. It must be made online for us to receive it today. Your
help is greatly valued and appreciated. To donate go to -- http://www.myerscommunications.us/tov_center_donate.html
Sunday, December 27, 2015
Two Very Interesting Pew Polls taken in Muslim Countries about Violence and ISIS
Two
very interesting Pew Polls were taken in Muslim countries that focus on
violence and ISIS. The first was taken in 2013 and is especially important in
light of the immigrant questions that are in the minds of so many Americans. Keep
in mind that it was taken in 2013. Pay close attention to Muslim Views on
Suicide Bombings table. Read the complete survey at -- http://www.pewglobal.org/2013/09/10/muslim-publics-share-concerns-about-extremist-groups/
Tuesday, December 22, 2015
For NONES TOV Values is a Place to Start
A
Dallas Morning News article, "Having
faith, if only for kids' sake," caught my attention. Did you know,
that "No Religion"
is now the fastest growing religious group in America, with 23% of the country
identifying themselves that way? In her book, Losing Our Religion: How Unaffiliated Parents Are Raising Their
Children, writer Ruth Graham looks
at how contemporary "Nones"
- people who report that they have no
religious affiliation whatsoever - handle the question of moral and
spiritual formation with their children. She says of herself that she's been a
church member for most of her adult life, but years without regular attendance,
her theology is "squishy" and she does not really pray.
So
what draws her soul? The warm memories and rituals of faith she is comfortable
and familiar with- the songs, the stories, the bread and wine, are meaningful
to her, but she can't say much for certain beyond that. She has a 3-year old
daughter and wants to raise her with the songs and stories and to get the moral
and personal grounding that she and her husband were raised with -- but
doesn't want her to be raised in fear of a Hell she doesn't believe in. Why
pretend to believe if you don't, and why inculcate your children into a
tradition you rejected?
"Kids ask questions about death, identity and other subjects that most
of us haven't grappled with since we were teenagers. When a child is watching
your every move, being a None is no longer a lack of religion, but an
identity that has consequences for another human being, and a mirror that
reflects back what you actually believe, rather than what you THINK you believe."
Graham
also points out that at this early stage of the None Revolution, the research
on raising kids with and without faith is mixed. With the rise of Social Media,
there is less social pressure to affiliate with a religious institution. Some
studies have shown that religious kids are better behaved and psychologically
healthier, while other show that secular kids are uniquely empathetic and less
prone to peer pressure. A new study of 1,000 children from six countries found
that those raised in religious households-most of them Christian or Muslim-were
more selfish than their nonreligious peers. The crux of the matter is this:
We
will never be able to agree about our THEOLOGIES and our MYTHOLOGIES and which
are TRUE or WHO'S RIGHT! This AUTHORITARIAN approach has failed miserably and
the result is the world we have now and the society we have now. Mutually
exclusive groups defending their BS (Belief Systems) – many trying to persuade everyone else they are right while others use violence,
terror and death!
We
believe TOV Values are good OPTIONS for all people, especially Nones.
(1) TOV
Values do not require anyone to "belief in” or “explain” a Deity.
(2) TOV
Values do not require anyone to "not belief in” a Deity.
(3) TOV
Values do not seek the death and destruction those who disagree.
(4) TOV
Values encourage interactions with people who disagree.
TOV
Values are based on ancient tried and proven wisdom that values and focuses on
LIFE, AFFIRMING LIFE, PROTECTING LIFE, PRESERVING LIFE, INCREASING LIFE'S
FUNCTIONALITY AND QUALITY FOR EVERYONE. TOV offers a common ground, an
opportunity for AGREEMENT, EDUCATION, RECONCILIATION AND RESOLUTION OF
PROBLEMS.
And
for the Nones, TOV Center Gatherings are safe places to explore all RELIGIOUS
MEMES (Beliefs) – especially those you
struggle with – openly, transparently and in light of facts. The TOV Values
approach uses stories that are familiar to over two billion people to teach
values-based lessons -- a good place to
start when you're searching for the values you wish to teach to your children.
All children love stories and nothing is more powerful than a parent telling a
child a story!
Parents
may be sure that sooner or later, their children will ask questions about right,
wrong, life, death and a host of other issues. The answers they are given are
important in shaping their belief systems and creating their realities – the way they view and understand life.
Our children deserve answers that we have given serious consideration, answers
we demonstrate in our lives.
It
is very important to learn about and teach TOV Values for "Kids'"
sake, but there are two additional very important reasons.
(1) Humans depend on other humans for their very
survival and that requires relationships.
(2) Democracy requires citizens who share a
common identity and core values – “We the people.”
We
created the TOV Center to educate people about TOV Values and provide
opportunities of self-discovery through interactions with others. We invite you
to join the journey with us – CLICK HERE.
Choose
Life First By Doing TOV!
Rabbi
Jeffrey Leynor
Saturday, December 12, 2015
The Real History Of Hanukkah Is More Complicated Than You Thought
Americans
who know anything about the Jewish holiday of Hanukkah may have heard that it
celebrates the victory of good over evil -- the
triumph of light over darkness. But the real history of Hanukkah’s origins
is more complicated. It is as much the tale of a Jewish civil war as it is
about successful resistance against foreign interlopers.
● In 175 BCE Antiochus
IV Epiphanes ascended to the Seleucid throne and initiated an explicit program
of hellenization in the Jewish territory -- promoting
the values of worldly knowledge, physical beauty, hedonistic indulgence and
polytheistic spirituality.
● Antiochus’
measures were welcomed by some local Jews and Antiochus encouraged the
development of the Greek educational system in Jewish society.
● A growing
number of Jews began worshiping Greek gods, too.
The
rising influence of hellenism was not immediately a source of open conflict
within the Jewish community. But, eventually, Antiochus and his Jewish allies,
including the high priest Menelaus, pushed the more pious Jews too far in a campaign
of radical hellenization in 167 BCE:
● prohibited
fundamental Jewish practices, such as circumcision, on pain of death
● introduced
foreign rites into the Jewish Temple
● forced Jewish
pilgrims to sacrifice pigs on the Temple altar
● built an altar
to Zeus on top of the sacred altar to the Yahweh
● allowed prostitutes
to solicit their services freely on the Temple grounds
Pious
Jews rebelled only when religious persecution reached a level they could no
longer tolerate. The line in the sand seems to have been the Torah and the
[commandments], and the profaning of the ritual of the Temple. A series of
cunning Hasmonean military maneuvers and setbacks for the Seleucids elsewhere
in their empire helped the pietist militias conquer the city of Jerusalem in
164 BCE. They restored the ancient Jewish rites of the Temple, tearing down the
altar to Zeus and other pagan gods.
Several
centuries later, the rabbis likely developed the miracle-of-oil narrative that
is so well-known today in the Hanukkah story. The first mention of the miracle
is in a passage of the Babylonian Talmud dating to some time between the third
and fifth centuries CE. It gave the rabbis, who were uncomfortable with the
Maccabees, a way to say they respected Hanukkah, but they did not think
focusing on a military victory and upheaval was a good lesson for Jews to have while
living under the Roman empire. They didn’t want little Jewish boys to grow up
and try to be Judah the Maccabee and attack the Romans. Read the complete
article from which the above information came at -- http://www.huffingtonpost.com/entry/real-history-hanukkah_566752afe4b080eddf55ff0b
Thursday, December 10, 2015
The Closing of the American Jewish Mind
From
the earliest years of my childhood, I always learned that the Jewish community
valued intellectual debate. I witnessed this at every stage of my Jewish
education. I grew up as the son and grandson of Conservative rabbis, attending
services every week where the congregants and leaders engaged in vigorous
discussions about the meaning of the liturgy. I studied at the Solomon
Schechter Day School where my favorite class was Talmud, where our teacher
Rabbi Lerner would carefully walk us through each line of text and demonstrate
how every word and sentence could be dissected for new meaning. Rabbi Lerner
taught us that the Talmud showed us how the Jewish people believed in debate
for debate’s sake rather than trying to make everyone conform to the same opinion.
That is the essence of Judaism. . .
We
no longer seek debate, nor do many shuls even allow it to happen. We are having
trouble being tolerant of the other side. Rather than having different sides of
the Jewish community debate the issue of U.S.-Israeli relations, too many shuls
around the country are moving in the direction of simply prohibiting one side
or the other from having a voice. As this exchange indicated to me, some shuls
are now reaching the inevitable next step of slandering the character of fellow
Jews simply through their possible associations. Read
the complete article at -- http://www.tabletmag.com/jewish-news-and-politics/195443/closing-american-jewish-mind
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